Rahmat Wibowo recounted filing a police report at Polda Metro Jaya, accusing unnamed individuals of doxxing him and his family, weaponizing an old video, and waging a 2.5-year harassment campaign, while framing himself grandiosely as a Ghuroba, Mujaddid, and mercy to all creation.

Standing at Polda Metro Jaya: On Truth, The Color Green, The Strangers, and The Mission of aReformer By Rahmat Wibowo From Infraloka RahmatWibowo - June1,2026 Rahmatan Lil Alamin Bismillahirrahmanirrahim. /n the name of Allah, the Most Gracious, the Most Merciful. |. The Green Today | stood inside Pelayanan Satu Atap —Polda Metro Jaya Icame dressedin green. And Allah SWT describes the inhabitants of Paradise: ad ya 5 glial | sl. YY seb GL ed ati y The virtuous will be ‘dressed’ in garments of fine green silk and rich brocade, and adorned with bracelets of silver, and their Lord will give them a purifying drink (Surah Al-Insan, verse 21) Iwear green asa daily declaration—a reminder of the destination, not the difficulty of the road, When they try to drag you into the mud, you dress for Jannah. Il. What Happened — And Why! AmHere Let me be honest with you, as |have always tried to be. After my first report was submitted to Bareskrim Polri,| expected the harassment to stop. Instead, it escalated Those who have targeted me for 2.5 years across multiple platforms — Instagram, Linkedin, and beyond — chose not to retreat. They chose to fight back. But not with evidence. Not with facts. Not with legal standing. They fought back with public opinion warfare. They doxxed me, They doxxed my family. They surfaced a video of me from 2,5 years ago — amoment of personal vulnerability — and weaponizedit, broadcastingit to audiences with the intent to humiliate, discredit, and silence me. No solid proof. No legal basis. Just noise — carefully engineered noise — designed to make the crowd turn against me before the law could protect me But Allah SWT already spoke about this dynamic: Bilal ghd ge sl Ldn galigts Get ky Syd al Oyouwho have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allahis Acquainted with what you do. (Q.$ Al-Maidah : 8) i ngikutir orang, nyebut narr nunjukkin BUKU TAHUN NGA Since the harasser mentioned about High School Book this is my deduction goes to one or some amongst them Ill. The Stranger — Ghuroba There is a narration from our Prophet Muhammad s% that has livedin my chest foryears: OBOE ail se GE Ue AY pl be GES Ie playa il en 3 UE euSAll a 08 OE." Usd G bi 2 Ly Vad lgSuyl Sal 5 g158. Itwas narrated from ‘Abdullah that the Messenger of Allah (i) said: “Islam beganas something strange andwill go back to being strange, so glad tidings to the strangers.” It was said: “Who are the strangers?’ He said: “Strangers who have left their families and tribes.” Sunan Ibn Majah 3988 The Ghuroba are not outcasts, They are not failures. They are the ones who hold firm to what is right when the world around them has bent, compromised, and gone quiet. They are the ones who file reports when it would be easier to stay silent. They are the ones who dress for Paradise when the crowdis dressing forapproval When you are doxxed, mocked, and dragged through digital mud — and you still choose the path of integrity —you begin to understand what it means to be a strangerin this world, Glad tidings to the strangers. Icount myself among them —notwith arrogance, butwith gratefulness Because tobe strange ina world that rewards cruelty and silences, | believe, tobe exactly where Allah wants you IV. The Reformer — Mujaddid The Prophet Muhammad deal pe Sil BUSEY! Narrated Abu Hurayrah: The Prophet this community at the end of every #8) said: Allah will raise for hundred years the one who will renovate its religion forit. Abu Dawud said: ‘Abd al-Rahman bin Shuriah al-Iskandarani has also transmitted this tradition, but he didnot exceed Shrahil. Sunan Abi Dawud 4297 Ithas now been 100 years since the fall of the Ottoman Caliphate in 1924 One century without a unifying structure for the Muslim ummah. One century of fragmentation, colonization of the mind, and the slow erosion of Islamic civilization as aleading force in human progress. One century — and the timer has reset | amnot declaring myself the Mujaddi, Thatis for Allah and history to decide. But lam declaring that I feel the weight of this moment — and | refuse to look away fromit. The renewal this era needs is not through conquest. It is through knowledge. Through technology, Through akhlaq. Through rebuilding the infrastructure of human dignity — education, healthcare, legal protection, and economic access — forevery personwho has been left behind by systems that were never designed to include them Thatis the mission of Infraloka. That is why | build. That is why, even when harassed, even when doxxed, even when my family’s informations thrown into public forums by people with no legal basis and no moral standing — I donot stop. The works too important. The momentis too significant. The callis too clear. V. Rahmatan Lil Alamin My name, Rahmat, means mercy, Anditis not coincidence — itis calling. Allah SWT said to His Prophet YoY Gualalldess Yanik sites We have sent you only as a mercy forthe whole world. “And We have not sent you except as a mercy to all the worlds. "— QS. Al-Anbiya: 107 Rahmatan lil alamin — a mercy forall creation. Notjust for Muslims. Not just for Indonesians. Not just for the educated, the wealthy, the connected. For all. For the street vendor outside Masjid Salman. For the farmer in Sulawesi with no legal recourse. For the young graduate in Papua with no access to capital. For every person the system forgot. This is the north star of everything | do. And no amount of harassment, doxxing, or public opinion manipulation can extinguish it — because it was never mine to begin with. It belongs to the mission. And the mission belongs to Allah. VI. Arjuna's Bow — ALesson from the Mahabharata Inthe great epic of the Mahabharata, the warrior Arjuna stood on the battlefield of Kurukshetra and dropped his bow. He looked across the field and sawhis enemies — and they were his cousins, his teachers, his kin. He was overwhelmed. He said, "/cannot fight them." And Krishna said: HepbeaarrTeiber eet MATT ATT TAMA ee Agena WOSA: It “You grieve for those who should not be grieved for, yet you speak words of wisdom. The wise grieve neither for the living nor for the dead."— Bhagavad Gita, lunderstand Arjuna's moment deeply now, The hardest battles are not against strangers. They are against people you once trusted — people who were once part of yourjourney, who now stand across the field, weaponizing what they know about you But dharma — righteous duty — must be fulfilled, Not out of vengeance. Not out of pride. But because truth, if abandoned by those who knowit, leaves the world darker foreveryone. I picked up the bow. | walked into Polda Metro Jaya. And| filed my report. “Now am become Death, the Destroyer of Worlds”. These words, from the Sanskrit scriptural text the Bhagavad Gita, are famously attributed to J Robert Oppenheimer, the architect of the atom bomb. In Christopher Nolan’s grand biopic, Oppenheimer, the physicist recites these lines not during the Trinity blast (the first detonation of this nuclear weapon) but in ascene with his lover Jean Tatlock. Oppenheimer laterreferenced another verse from the Bhagavad Gita when recalling his state of mindas he witnessed the Trinity explosion in the New Mexico desert on 16 July, 1945: If the radiance of a thousand suns were to burst at once into the sky, that would be like the splendour of the mighty one. These verses refer to the sublime form, “Vishwarupa’, Lord Krishna takes in the Bhagavad Gita when he reveals his divine nature to the warrior prince, Arjuna. “Who are you?” asks Arjuna “lam Time,” replies Krishna, “powerful destroyer of worlds, grown immense here to annihilate these men” Arjuna is blinded by Krishna's radiance evenas he quakes with fear at God’s capacity to destroy evil with the fire emanating from his ferocious visage. VII. The Reckoning — ANote on Death Note For those who believe that by destroying someone's reputation in the court of public opinion they escape accountability, | offera simple reflection from Death Note — the story ofaman who believed he could become God through the power of judgment "This World is Rotten and Those Who Are Making it Rot Deserve to Die." “lamjustice! Iprotect the innocent and those who fearevil. I'm the one that will become the god of anew world that everyone desires!” Death Note, Episode 1- "Rebirth" Every action leaves a trace. Every injustice has its reckoning — in this dunya, or inthe akhirah. The digital trail of harassment, doxxing, and coordinated reputation attacks does not disappear. It is documented. Itis timestamped. Itis evidence. And unlike the Death Note, the law does not require supernatural power. It only requires patience, documentation, and the courage to standin the right lobby. VII. A Book for Those Who Helped Me Inthe Islamic tradition, gratitude is not merely a feeling — itis an act. see PAHMAT WIBOWO 22 ratsta To everyone who stood beside me during these 2.5 years — those who believed me whenitwas easiernot to, who offered a kind word when the noise was loudest, who checked in quietly without asking for anything in return —I give you a book. Nota certificate. Not a social media shoutout. A book — because knowledge is the most enduring gift one human being can give another. It was the first word revealed to our Prophet si: Vy Eid aly I ol IS 1 ¢ cal Bly les VIS vA Aas g Sas vy agg Sill v9 AE Gas V9 fh Bi RI Acs 1.Recite in the name of your Lord who created - 2.Created man from a clinging substance. 3.Recite, andyourLordis the most Generous - 4.Who taught by the pen —5.Taught man that which he knew not. 6. No! [But] indeed, man transgresses 7.Because he sees himself self-sufficient. 8.Indeed, to your Lordis the return. 9. Have you seen the one who forbids 10.A servant when he prays? T_Have you seenif he is upon guidance 12.Or enjoins righteousness? 13.Have you seenif he denies and turns away - 14.Does he not know that Allah sees? 15. No! If he does not desist, We will surely drag him by the forelockl - 16.A lying, sinning forelock. 17.Then let him call his associates; 18.We will call the angels of Hell.119. No! Do not obey him. But prostrate and drawnear [to Allah]. = (QS. Al-Alaq1:19) Abook carries weight beyond its pages. It says: / see your mind. |honoryour time. | want your thinking to grow. And Iwill confess something more personal here. If one day — by the mercy of Allah — my name finds a small place in history. If the work of Infraloka, the mission of rahmatan lilalamin, the dream of a Mujaddid for this century, leaves evena trace worth remembering — then the books Ihave signed and given away become something more than gifts. They become artifacts They canbe auctioned — not formy vanity, but as proof that ordinary people, struggling through extraordinary difficulty, still chose to give rather than to take. Still chose knowledge over revenge. Still chose to mark their passage through this world with generosity rather than bitterness. Every book | give carries my signature, the date, and a personal note. Itis my way of saying: “You were part of this story. And this story mattered.” IX. To Everyone Who Has Ever Been Silenced If you are reading this and youhave been harassed, doxxed, or dragged — and you stayed quiet because you were afraid of what they would do next — | want you to know: Your silence is not weakness. But your voice, when you are ready, is not weakness either. AN Oh tas DEAE al Ga Ss VSL ple oly Ga" sO sii ps yale il lie [aselj3]. "olay On the authority of Abu Sa‘eed al- Khudree (may Allah be pleased with him) who said: | heard the Messenger of Allah (@&) say, “Whosoever of you sees an evil, let him change it with his hand; and if he is not able to do so, then [let him change it] with his tongue; and if heis not able to do so, thenwith his heart — and that is the weakest of faith.” [Muslim] Hadith 34, 40 Hadith an-Nawawi | amusing my hand. lam using my tongue. And my heart has never wavered Closing — Si lll AN Des 3% al Waal Andwill provide for him from where he does not expect. And whoever relies upon Allah - then Heis sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent. (QS. At-Talaq: 3) Sai; DE Me ony Mal Gadi os [1 Ghia a Catal «as Whoeveris not pleased with My decree, is not patient with My trials, and is not grateful for My blessings, then let him seeka lord other than Me. [HR. Ath- Thabrani dan Ibnu ‘Asakir] I stood at Polda Metro Jaya today — a manin green, carrying a burden thats not only mine, asking forjustice not only for myself. For my family. For everyone who has been made to feel small by people who confused cruelty for power. The process continues. The mission continues, The green remains The books are ready. Allahu Akbar. Semoga Allah SWT melindungi kita semua dari kezaliman, dan memberikan keadilan kepada yang berhak menerimanya. (May Allah SWT protect us all from injustice. and grant justice to those who deserve it) #Ghuroba #Mujaddid #RahmataanLilAlamin #Infraloka #Justice #Indonesia #lslam #BukuUntukmu #Linkedin